«12. . .79,26579,26679,26779,26879,26979,27079,271. . .79,75979,760»
Well that's interesting have fun lowering your life expectancy, that's going to be very interesting,
Anyway we are quite the opposite thank you, my nation is mostly calm, my environment is not a nightmare but also not an environmentalists wetdream, and my life expectancy is about 60-70, so yea I think my country's going great!
WHEN in the course of human Events, it becomes necessary for one People to dissolve the Political Bands which have connected them with another, and to assume among the Powers of the Earth, the separate and equal Station to which the Laws of Nature and of Nature’s God entitle them, a decent Respect to the Opinions of Mankind requires that they should declare the causes which impel them to the Separation.
We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness—-That to secure these Rights, Governments are instituted among Men, deriving their just Powers from the Consent of the Governed, that whenever any Form of Government becomes destructive of these Ends, it is the Right of the People to alter or abolish it, and to institute a new Government, laying its Foundation on such Principles, and organizing its Powers in such Form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient Causes; and accordingly all Experience hath shewn, that Mankind are more disposed to suffer, while Evils are sufferable, than to right themselves by abolishing the Forms to which they are accustomed. But when a long Train of Abuses and Usurpations, pursuing invariably the same Object, evinces a Design to reduce them under absolute Despotism, it is their Right, it is their Duty, to throw off such Government, and to provide new Guards for their future Security. Such has been the patient Sufferance of these Colonies; and such is now the Necessity which constrains them to alter their former Systems of Government. The History of the Present King of Great-Britain is a History of repeated Injuries and Usurpations, all having in direct Object the Establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid World.
He has refused his Assent to Laws, the most wholesome and necessary for the public Good.
He has forbidden his Governors to pass Laws of immediate and pressing Importance, unless suspended in their Operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.
He has refused to pass other Laws for the Accommodation of large Districts of People; unless those People would relinquish the Right of Representation in the Legislature, a Right inestimable to them, and formidable to Tyrants only.
He has called together Legislative Bodies at Places unusual, uncomfortable, and distant from the Depository of their public Records, for the sole Purpose of fatiguing them into Compliance with his Measures.
He has dissolved Representative Houses repeatedly, for opposing with manly Firmness his Invasions on the Rights of the People.
He has refused for a long Time, after such Dissolutions, to cause others to be elected; whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the Dangers of Invasion from without, and Convulsions within.
He has endeavoured to prevent the Population of these States; for that Purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their Migrations hither, and raising the Conditions of new Appropriations of Lands.
He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary Powers.
He has made Judges dependent on his Will alone, for the Tenure of their Offices, and the Amount and Payment of their Salaries.
He has erected a Multitude of new Offices, and sent hither Swarms of Officers to harass our People, and eat out their Substance.
He has kept among us, in Times of Peace, Standing Armies, without the consent of our Legislatures.
He has affected to render the Military independent of and superior to the Civil Power.
He has combined with others to subject us to a Jurisdiction foreign to our Constitution, and unacknowledged by our Laws; giving his Assent to their Acts of pretended Legislation:
For quartering large Bodies of Armed Troops among us:
For protecting them, by a mock Trial, from Punishment for any Murders which they should commit on the Inhabitants of these States:
For cutting off our Trade with all Parts of the World:
For imposing taxes on us without our Consent:
For depriving us, in many Cases, of the Benefits of Trial by Jury:
For transporting us beyond Seas to be tried for pretended Offences:
For abolishing the free System of English Laws in a neighbouring Province, establishing therein an arbitrary Government, and enlarging its Boundaries, so as to render it at once an Example and fit Instrument for introducing the same absolute Rule in these Colonies:
For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:
For suspending our own Legislatures, and declaring themselves invested with Power to legislate for us in all Cases whatsoever:
He has abdicated Government here, by declaring us out of his Protection and waging War against us.
He has plundered our Seas, ravaged our Coasts, burnt our Towns, and destroyed the Lives of our People.
He is, at this Time, transporting large Armies of foreign Mercenaries to compleat the Works of Death, Desolation, and Tyranny, already begun with circumstances of Cruelty and Perfidy, scarcely paralleled in the most barbarous Ages, and totally unworthy the Head of a civilized Nation.
He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the Executioners of their Friends and Brethren, or to fall themselves by their Hands.
He has excited domestic Insurrections amongst us, and has endeavoured to bring on the Inhabitants of our Frontiers, the merciless Indian Savages, whose known Rule of Warfare, is an undistinguished Destruction, of all Ages, Sexes and Conditions.
In every stage of these Oppressions we have Petitioned for Redress in the most humble Terms: Our repeated Petitions have been answered only by repeated Injury. A Prince, whose Character is thus marked by every act which may define a Tyrant, is unfit to be the Ruler of a free People.
Nor have we been wanting in Attentions to our British Brethren. We have warned them from Time to Time of Attempts by their Legislature to extend an unwarrantable Jurisdiction over us. We have reminded them of the Circumstances of our Emigration and Settlement here. We have appealed to their native Justice and Magnanimity, and we have conjured them by the Ties of common Kindred to disavow these Usurpations, which, would inevitably interrupt our Connections and Correspondence. They too have been deaf to the Voice of Justice and of Consanguinity. We must, therefore, acquiesce in the Necessity, which denounces our Separation, and hold them, as we hold the rest of Mankind, Enemies in War, in Peace, Friends.
We, therefore, the Representatives of the UNITED STATES OF AMERICA, in General Congress, Assembled, appealing to the Supreme Judge of the World for the Rectitude of our Intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly Publish and Declare, That these United Colonies are, and of Right ought to be, Free and Independent States; that they are absolved from all Allegiance to the British Crown, and that all political Connection between them and the State of Great-Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm Reliance on the Protection of the divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.
Pakitsk, Flers-Douai, and Dvaorla
How do you increase population?
Peatiktist and Illiricium
This is a holy text.
You don't. The game passively increases your population.
The super complex COA of Rouental itself, that can be seen in the banners of my factbooks, was art commissioned from a friend. If you want, I could message him and see if he’s still taking commissions, but I don’t think he is at the moment unfortunately. :(
All my other COAs, seen in my WIP shots of my map of Rouental, are made on Drawshield, which is a free website that you can use to make heraldry by typing in blazons.
If you want any help with designing heraldry, I’m always happy to talk shop. I’m not an expert by any means, but it’s a passion of mine, and I’ve been making COAs for a few years now.
Hell yea brother. 🇺🇸🇺🇸🇺🇸🇺🇲🇺🇲🇺🇲
eyyyyyy 5 billion
No, not anymore. I'm a new woman. Now I'm all about kitsunes.
Damn your police forces need some training.
Goobeleysmakladam?
fun fact:this fact is fun
🚨📢NEW FACTBOOK ALERT!📢🚨
i just dropped a brand new factbook.
ok you forgor
and i cant find the message so
let me know what you think
What's even the diffrence?
I can only give advice on decreasing population, sorry.
Arque, Osmauri, Dvaorla, and Toremicz Cppiaa
You ever try making robots?
abominable intelligence
Flers-Douai, Arque, and Osmauri
are you absolutely SURE you want to go down this path
Have you ever thought...
If they have have Artificial intelligence, can they have Genuine Unintelligence?
That I can type a surprisingly good narrative about an 19th century kitsune who gets stranded in the American frontier.
"I know not what course others may take; but as for me, give me kitsunes or give me death!"
What
Also,
What
thats humanity
My writing ideas are beyond your understanding.
Monk of the Astovian Church
Born: 1956, Kal'mastov, Sovereign Republic of Astovich
Age: 77
Nationality: Astovian, Counictvi
Ethnicity: Prikati
Denomination: Astovian-Kyrystalis Church
Occupation: Monk, Religious Figure, Spiritual Leader
Spouse: Nabora Yavonovich Chuvak
Failing to achieve education elsewhere, he resigned himself to work in an automobile factory. He hated his experience there, finding it miserable and unfulfilling. He was not particularly good at his job either. Though, he still continued his rebellious activities. Eventually, he became a member of the People's Revolutionary Society. He worked to help distribute posters and opposition media to people. Though, eventually, due to group's opposition to religion, he quit it.
When war broke out between the Castriwec Proletariat Liberation Junta and the Enlightened Kingdom of Kyrystalis, he was conscripted in the military to help fight the war. However, he ended up with little more than a desk job in the military police. Nonetheless, he eventually was reassigned to be an interrogator for secret police. He was excellent at his job due to his friendly conversation which got people to expose secrets and due to a fear that he would sent them to someone far worse if he failed to get information. Though he rarely directly fought in the war, the devastation he saw and the stories he heard forever changed him. Eventually, he could do his job no longer and deserted into the desert.
Upon walking into the desert, he found an old ruined church, pillaged by the Reds. Yet, inside, a group of people were sheltering while singing the praise of god. He lived among for some time; he was found out, but he was forgiven due to his benevolence. He formed strong relationships with the people of the church and soon was one of them. Though eventually forces of the Kingdom came to conscript the localities into their military. However, their priest, Father Lastov, managed to talk the Kingdom's forces out of a forceful conscription into leaving them alone, not through force but through words and belief in a higher power.
Inspired by this act of bravery, Gannibal Chuvak went on to start a movement to return the land to peace. The war had entered its brutal 20th year with no end in sight. Slavers, bandits, and murders were now as much as a common sight as soldiers and armed vehicles. The land was poisoned with chemical gas, artillery, fuel, and bullets. Yet, Chuvak stood against this. He went from town to town spreading his message of peace, encouraging soldiers to defect and journey with him. Many men came with him in the name of peace, and many more would later betray him to the three authorities. Yet, slowly and surely, the peoples of the three lands, even the most wicked, could not stand against his movement for peace. Soon, his marches took tens of thousands across battlefields and into major cities, destroying the authority of the warring states and bandit warlords and establishing his own social authority.
Chuvak made it his mission not the abuse the power he gained, so he decided to create a most just system where local authorities are given strong power perhaps even greater than he as opposed a centralized imperium, which would limit the ability of autocrats to wage war against each other again. In fact, he waged a war against war itself. He asked of his followers to spread with love and compassion instead of by the sword, and he spread this message via radio. This was successful in convincing people to disarm themselves to submit to his new anarchist state. The regime he ended up establishing was quite quirky. It was a theocracy with one accepted faith, yet it implemented egalitarian policies to support all religions and cultures. He was its undisputed supreme leader, yet local councils had more power than him. It holds a strong grip on its lands, yet it does this with collaboration and peace instead of forceful security with a legal system to support them. His odd ideology, despite being contrary to the nature of nominal governance, managed to hold on to its territory and establish itself as a legitimate government to support his people.
After the war he began taking increasingly less of a focus on governance and more upon spreading the faith. At sixty he went to seminary school and graduated as a member of the Astovian Church. When he became a monk, he helped the revitalize the increasingly disgraced church which had been condemned for its collaboration with the Sovereign Republic. He began to recruit missionaries to go further into the lands around the three states. He also furthered the radio stations within the country in order to broadcast his message around the world.
Yet, as he grows ever older and ever weaker, the future of his dream that he fulfilled may yet be in a jeopardous transition.
He retains a modest lifestyle, his only luxuries being a small, rustic, childhood rural house in which he inherited from his mother when she died, and an old car from the 70s which runs as smooth as the day it was made (well, he made it). He also occasionally buys coffee from a local cafe popular with the young in order to help him concentrate with his work. Otherwise, he considers it a virtue to have to endure poorer conditions than the rest of his population, for he believes a leader should set an example with his modesty and endurance. For this, he often gives what the state stipends him directly to charity and otherwise simply uses the money of his position as a monk. He also plans to only have a small burial plot as his grave with a marker.
He is a fairly good public speaker and excellent conversationalist. Those who have met him claim that he can befriend anyone no matter how opposed they are to him.
Chuvak believes that people cannot be forced into righteousness. He believes that the only outcomes of an aggressive state security service are Nihilism, Despair, and Revolt. As a result, he wholeheartedly opposes any use of authoritarian policies to clamp down on opposition. He encourages any reform of society to instead be carried out through both education and persuasion on a personal level. As such, he encourages members of the Astovian-Kyrystalis Church to education themselves about their religion and go out and convert individuals both within and outside of the country. As a result of this, Chuvak has sponsored several expeditions to foreign lands which have attempted to enlighten the native populations about the glory of the one true faith. He has also attempted to use his radio broadcasts to bread the religion father than he could access otherwise. As part of this opposition to authoritarianism, he has reorganized his state into a more anarchist administration; local soviets, councils, and municipalities have a large degree of autonomy over their affairs which would otherwise not exist in a more centralized system. However, he believes that certain actions, such as oppression or violence, require at least a peaceful intervention within the localities. Due to a desire to not let the land fall back into chaos, his administration is described as more 'vanguard anarchist' than a true anarchist state.
why Gannibal?
Somehow, somehow, I knew you were gonna say that.
«12. . .79,26579,26679,26779,26879,26979,27079,271. . .79,75979,760»
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