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You're clearly upset.
And to solve that you make a nation with porn and spam our RMB, of all RMB's that probably care much more about your cause. WOW. Such a champion of our individual rights.
Much rebel
Very Snowden
Wow
Post self-deleted by Propaganda by deed.
Okay??? How bout you talk to him instead of us???
Omg u know it
Oh.
We have one of those guys.
Swell.
Yeah, it's a blast.
...that was a joke... conspiracies almost always mention the Illuminati >_>
I'm not quitting the only place I have left where people care about me over advertising cookies, sorry.
Tbh none of us really care...
Almost all of us have been on this site for at least a couple years. If you're trying to spark a heroic movement to overthrow the evil spies at google, then I'd suggest that you go somewhere other than a message board on an LGBT-centered region in a spoof political simulation forum.
Amen \o/
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lmao bye
What I'm getting from your posts is that you seem to be labouring under a basic ontological misunderstanding of the proper referent object of political thought. The hyper-abstracted "individual" as front-and-centre is a creation of libertarian political mythology. In actuality, humans are social creatures, embedded in a variety of communities and socio-cultural frameworks. The libertarian believes he can has a "right" to say or display whatever he wishes without restriction because there are no other "units" involved in the societal transaction. The mythologized abstracted individual in libertarian thought as the only locus of ethical/moral behaviour is symbolically - and this move can only ever be symbolic - stripped bare of community relationships and frameworks of reciprocal responsibilities. You are, when adopting this erroneous ontology, therefore methodologically predisposed to overplay the rights of one over the interests of the community and to neglect your responsibilities to them accordingly. To ward off a potential objection that I anticipate, recognizing the prominent role of the community as a referent object is not an argument for the repression of diversity and creation of "bricks in the wall"; on the contrary, a liberal communitarianism maximizes the liberty of socially-embedded citizens through active governmental measures to educate communities and prevent social exclusion. Wantonly disturbing others and violating rules for the sake of shock, however, is no component of liberty.
Arcturus Novus and Propaganda by deed
Please leave us. We're obviously too unenlightened for your superior intellect.
Ouch. :(
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My concern is that it is not a "civil right" to offend for the sake of offending, it's a civil wrong. This is not about affirming core identity or fundamental authenticity but the social equivalent of capitalist "greed". It's a "just because" contravention, an objection to the very existence of community rules and the assertion of a right unqualified by responsibility.
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So here's a question
Let's say a country is run by a gay monarchy... how would they be succeeded? Could they adopt a child and choose it to be their heir even though the child isn't blood-related?
It would probably go to another family member. There's a few probably gay British kings.
Julius Caesar adopted his nephew, so I assume that's legit.
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Not at all. You have the right to be offended, but speech trying to incite hatred or intolerance towards a group should be a punishable offence without the need for an active incitement to violence to qualify. Such behaviours promote prejudice and social exclusion which is contrary to the development of a progressive community run to maximize opportunities for a fulfilling and secure life for its members. No "absolute" rights, and rights always balanced with responsibilities.
Caesar invented the system, he could do what he wanted with it. The rules of dynastic succession are more set, it's based on bloodline. I don't know. Maybe. There's no precedent, I don't think. I've never even heard of a monarch adopting a child.
Nowdays the rules are different, what with not having to have a male heir for (the majority of ?) European monarchies.
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